divorce and remarriage
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Date
2020-10
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Africa International University
Abstract
The research aimed at examining the theme: “Divorce and Remarriage”, with a focus
to Paul’s teachings to Corinthian congregation in 1 Corinthians 7:10–16. To arrive at
sound biblical teaching, a careful exegesis was done with consideration to Paul’s
cultural context. A considerable consultation was done on modern scholarship on the
subject. It was found that the passage primarily teaches against divorce for whatever
reason. To the believers, Paul cites Christ’s command which is for all time ages and
anti-divorce. But for some cases, he suggests that separation can be sought after,
though not a rule, which he further notes that it should be followed by reconciliation.
The text does not explicitly state the duration for separation, but the researcher argued
that it should be short/long enough to bring healing and reconciliation to the ailing
union. In the interpretation, it was suggested that it should be the church’s
responsibility to see that healing takes place within a short period, as possible.
Complete breaking of marriage is highly prohibited in this passage for believers. For
Christians in mixed marriages, the passage teaches that, the believing spouse is also
bound by Christ’s rule of no divorce. The believing spouse cannot instigate divorce
against his or her unbelieving partner. Paul first viewed the believing spouse as a
sanctifier of his or her non-believing partner. Secondly the believers in such
marriages would confer holiness to their children born in such wedlock. However,
Paul clearly stated that the believer could receive divorce thrust against his/her wish
by the unbelieving party. In such cases Paul stated that the believer is “not bound”, a
term which was taken to mean that the believer was free from keeping marriage
obligations with the departed spouse. In other words, the believer was not under
bondage/slavery to contest for remain of unbeliever who had relentlessly expressed
desire to opt out. Accepting the unbeliever’s choice would not make them fall short of
Christ’s command, “do not divorce”. It was also concluded that, remarriage after
desertion was not explicitly depicted from the text. Furthermore, it was asserted that,
since Paul’s desire for the unmarried and widows would be to remain chaste, then it
would have been more likely that he desired the same for the divorced believer.
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Turabian
