Nairobi Evangelical Graduate School of Theolgy (NEGST)

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The 2007 December post-election violence in Naivasha Town and its Effect upon the church.
(2014-05-08) Mbaluka, Paul Ndivo
The purpose of this study was to discover the factors which led to the failure during the election preparation and consequences of the 2007 post-election violence in Naivasha and how the church was affected. In order to achieve this purpose, research was carried out whereby data was collected through observations, discussions in groups, and face to face structured interviews with twelve participants, two police officers, two IDPs, two pastors, two youths (Mungiki members), two civil servants and two people from different ethnic background that were targeted (Luo, Kalenjin). The findings revealed five categories of causative factors leading to the 2007 December post-election violence in Naivasha. These factors include political, land, revenge, tribalism and poverty issues. The Naivasha post-election violence that erupted in late January 2008 was revengeful though the above other factors played a key role. The research has examined the consequences and what should be put in place in order to avoid the same from happening again. This study has revealed that though the church has been in one way or another blamed for its failure in lack of providing the right information during the 2007 political campaigns; it is the same institution in a strategic position of ensuring true forgiveness and reconciliation. The reconciliation must first begin with the church itself whereby disunity and segmentation among the Christian body must be dealt with first. Based on these findings, the following recommendations are made: the government to put in place an independed ECK, punishment of the perpetrators, putting in place of the civic education, introduction of the poverty eradication schemes, constitution review among others. Recommendations were given that since the Church is not blamed so much among the Naivasha residents, it should take the initiative of rendering timely seminars and workshops on forgiveness and reconciliation to the community.
a philosophical study on the influence of the intelligent design of the brain to prove God’s existence by theology graduates in citam assemblies, Nairobi Kenya
(Africa International University, 2021-07) Nyarangi Judith Nyanchama
The examination of explicit arguments and prospects to proof the existence or non existence of God is necessary in these contemporary times, to help bring non believers and atheists to faith. This conversation and argument frequently springs up in religious forums and especially in theological spaces. The study investigated the influence of the intelligent brain design on theology graduates to prove God’s existence in CITAM churches, Nairobi Kenya. The study focused on the structure, material, and functions of the human brain. The researcher argued that proving the existence or non-existence of God is necessary in these contemporary times, to help bring non-believers and atheists to faith. This is especially critical in Christ is the Answer Ministries, whose mission is “To know God and to make Him known through evangelism and discipleship.” The research objectives include: (1) to establish the influence of the intelligent brain structure in proving God’s existence by theology graduates in CITAM assemblies, Nairobi Kenya; (2) to examine the influence of intelligent brain material in proving God’s existence by graduates of theology in CITAM assemblies, Nairobi Kenya; and, (3) to evaluate the influence of the intelligent function of the brain in proving God’s existence by graduates of theology in CITAM assemblies, Nairobi Kenya. A review of literature established that the existence of an intelligent brain structure, material and functions points to a Supernatural Being, God. It revealed that the brain is the organ that discerns what is real, which means that the brain perceives God, or pure consciousness, to be more real than anything else. The target population for this research included graduates of theological studies from various church institutions in Nairobi area. A qualitative descriptive research was used through standardized open - ended interview questions. To select the appropriate categories of respondents, theoretical-purposive sampling was used for selecting 50 participants. The researcher thematically analysed the responses from the respondents, which provided for an inductive process of the researcher building from the data to broad themes to a generalized model or theory. The study revealed that graduate students of theology are knowledgeable about intelligent brain theories. They perceive the brain structure, material, and function as evidences of God’s existence. They are confident about using the concept of intelligent brain design to defend the existence of God to achieve CITAM’s mission statement of making the one eternal God known through evangelism and discipleship
A philosophical study on the influence of the intelligent design of the brain to prove God’s existence by theology graduates in CITAM assemblies, Nairobi, Kenya
(Africa International University, 2020-07-31) Judith Nyanchama Nyarangi
The examination of explicit arguments and prospects to proof the existence or non-existence of God is necessary in these contemporary times, to help bring non-believers and atheists to faith. This conversation and argument frequently springs up in religious forums and especially in theological spaces. The study investigated the influence of the intelligent brain design on theology graduates to prove God’s existence in CITAM churches, Nairobi Kenya. The study focused on the structure, material, and functions of the human brain. The researcher argued that proving the existence or non-existence of God is necessary in these contemporary times, to help bring non-believers and atheists to faith. This is especially critical in Christ is the Answer Ministries, whose mission is “To know God and to make Him known through evangelism and discipleship.” The research objectives include: (1) to establish the influence of the intelligent brain structure in proving God’s existence by theology graduates in CITAM assemblies, Nairobi Kenya; (2) to examine the influence of intelligent brain material in proving God’s existence by graduates of theology in CITAM assemblies, Nairobi Kenya; and, (3) to evaluate the influence of the intelligent function of the brain in proving God’s existence by graduates of theology in CITAM assemblies, Nairobi Kenya. A review of literature established that the existence of an intelligent brain structure, material and functions points to a Supernatural Being, God. It revealed that the brain is the organ that discerns what is real, which means that the brain perceives God, or pure consciousness, to be more real than anything else. The target population for this research included graduates of theological studies from various church institutions in Nairobi area. A qualitative descriptive research was used through standardized open - ended interview questions. To select the appropriate categories of respondents, theoretical-purposive sampling was used for selecting 50 participants. The researcher thematically analysed the responses from the respondents, which provided for an inductive process of the researcher building from the data to broad themes to a generalized model or theory. The study revealed that graduate students of theology are knowledgeable about intelligent brain theories. They perceive the brain structure, material, and function as evidences of God’s existence. They are confident about using the concept of intelligent brain design to defend the existence of God to achieve CITAM’s mission statement of making the one eternal God known through evangelism and discipleship.
a reassessment of Noah’s curse narrative (Genesis 9:18–27)
(Africa International University, 2021-07) Ogalo George Odhiambo
This dissertation is a reassessment of Noah’s cursing act in Genesis 9:18-27 from a familial perspective. The central argument is that when Noah’s curse action is considered through a familial lens, his curse upon Canaan points to Noah’s fall, and demonstrates further the corruption of human nature, and its consequences on the family that have been extensively and persistently attested to in Genesis 3–11. The study amounts to an ethical assessment of Noah’s actions as reflected in the Genesis 9:18-27 text, with particular focus on the cursing act itself. The argument in the study is based on literary analysis of the text within the context of Genesis, and other relevant OT texts in which curses and conflicts are present. Further, the argument locates the cursing act of Noah within the wider ancient Near Eastern (ANE) and ancient Israelite conceptualizations of cursing. The ANE conceptualization and practice of curse presents Noah as a lay maledictor who uttered an unconditional curse, occasioned by a conflict within his family context. The study follows an interdisciplinary approach, combining literary analysis with multi-contextual analysis, including ANE and Israelite data, as well as the Luo contemporary context. In this matrix, meaning arises through an intriguing and complex interplay of the text, author, and the reader(s). The literary context, the world behind the text, and the contemporary reader’s world offer either interpretive boundaries or provide insight into the analysis of the text in meaningful tension. The study suggests that the Luo conceptualization of kuong’ has enough significant cultural affinities with the HB (Hebrew Bible) and ANE concepts of cursing to raise possible understandings of Genesis 9 that may have been missed when interpreting the text within reading cultures that do not share or understand very well these aspects of cursing (like the West)
A theological appraisal of the eschatology of selected citam churches in nairobi
(Africa International University, 2021-07-23) Mbithi Stephen Muema
The doctrine of eschatology is one of the core teachings of the Christian doctrine. The reality however is that it has not always received due attention in the postmodern church. The relegation of this important doctrine to the background of church activity has therefore meant that eschatology has almost been forgotten in church circles. This research sought to establish the interaction of the church with eschatological teachings, beliefs and practices as understood by the pastors, elders/deacons, leaders and members of Christ Is The Answer Ministries (CITAM). The study used mixed methods research design. The target population was the pastors, elders/deacons, leaders and members of CITAM in two selected assemblies in Nairobi. The assemblies were: CITAM Parklands and CITAM Valley Road. Data was collected from a sample of 68 respondents using stratified sampling technique by use of a questionnaire. The data was then analyzed by use of descriptive statistical analysis. Data collected from open-ended sections of the questionnaire were discussed and presented in narrative form. The research found that the church has done some work as regards to teaching and discussing eschatology but it is far from sufficient. More needs to be done in popularizing eschatological themes in church circles. It was recommended that the church should be intentional and committed to doing more in promoting interactions with this doctrine. Further studies need to be conducted on the methodologies and ways of systematically inducting eschatology into the everyday church activities and teachings.
Acceptability of Swahili Translations in Kenya : The Case of Kiswahili Union Version, Habari Njema and Neno New Testament
(2014-05-23) Omollo, Maurice Onyango
Adolescent spirituality : age of conversion and spiritual development in selected Christian universities in Kenya and its implications for youth ministry
(2014-04-16) Nzigo, Onesiphore
This study was a replication of Lamport's study. Its purpose was to find out similarities or differences to Lamport's study to justify more confidence in the validity of research findings and determine the degree to which findings apply to other populations when different subjects at a different time and in a different setting are used. The Master of Arts students at Daystar University responded to the questionnaire related to the age of conversion, and the undergraduate students at Africa Nazarene University responded to the questionnaire related to the spiritual development facet. Based on the research questions, this study dealt with the age of conversion, the extent to which males and females differ in age of conversion, the most common contributing factors in becoming a Christian, the major influencing factors for spiritual growth in adolescents, the extent to which adolescents differ in spiritual growth when raised in homes where Christian influence is strong, medium, little, or non-existent. Findings of this study showed that adolescence is the prime age of conversion and that males become Christians earlier than females. However, there was no significant difference for males and females in factors influencing spiritual growth. Home, parents, school, the reading of the Bible and other Christian materials, music and Bible studies were found to be the most influencing factors for conversion and spiritual development.
AKŨRINŨ VERNACULAR THEOLOGY
(Africa international University, 2017-06-12) SAMUEL, JACOB KIMATHI
One of the perennial challenges that face Africans is an acute lack of confidence in themselves, their institutions, and anything African. A number of historical happenings have conspired to reduce the African to a pitiable being who looks to the white man as his savior in both socio-political and socio-economic struggles. The conspiracies range from slave trade, the scramble for Africa, the colonial and missionary enterprise, to the post-independent nation-states that replaced the white colonial master with a black one, and the current exploitation of the Africa through the second scramble for her resources in neo-colonial policies. The result has is an African who has lost his identity and self-worth, reduced to a beggar; ever seeking affirmation and authentication from anywhere but Africa. The historical injustices dented the personhood of Africans through “displacement” which came either in the form of alienation from their land and what was familiar (through slavery and eviction from their ancestral land by colonial regime). The insult of her culture as well when the colonialists and missionaries found nothing of value in the African material culture or traditional religions that could have facilitated what the West advocated as the civilization agenda for Africa. In the end Africa has continued to pursue a development and a moral agenda that is incompatible with her ethos, nor her way of life, ever playing catch up. The battle to reclaim the African personhood is pegged on this – to recover her culture as her God-given heritage where she can anchor her morality, religious experience, development agenda, and from where she can recover her identity in the light of the ultimate revelation of God through the Written Word (Bible) and the Living Word (Jesus Christ), in whom all the fullness of the deity lives in bodily form, Col 2: 9, enabled by the Holy Spirit. Any effort that does not seek to recover this lost aspect of human nature is a mirage which can only be trusted to deepen the African woes further. The Akũrinũ church vernacular theology has shown us, even if in a miniature way, that it is possible to build theology upon African Culture: A culture that has given the African a sense of confidence in himself as a worthy creature before her creator God, who longs to reveal Himself to a continent that remains an enigma of wonder and resilience to our world, to create a new community that is able to respond to the African psyche while at the same time being true to the Word of God. In this study we have discussed the Akũrinũ vernacular theology in the context of Emmanuel Katongole’s discourse of discontuity and Kwame Bediako’s continuity of African Tradition Religions, in chapter two. Chapter three traces the founding of the Akũrinũ Church in the context the troubled socio-economic challenges of the Agĩkũyũ as they encountered the missionaries and the colonial regime. Chapter four presents the findings from the field while chapter five suggest the implications of these findings to the glowing search for global theology before drawing a conclusion and recommendations in chapter six.
The ambiguity over the recipient of Isaiah 18 and its impact on the church in Sudan today.
(2013-09-18) Liol-Agueng, Ramadan Chan
It is difficult to know the recipient of a text by a mere understanding of its message. This is typical ofIsaiah 18 where the prophet failed to name his audience. As a resulted the church in Sudan perceived the audience as Sudan and has formulated a theology of the present suffering on this text. It is out of this concern that the thesis of investigating the audience of the message of Isaiah 18 was born. This investigation is presented in six chapters. Chapter one covers introductory materials, namely statement of the problem, significance of the study, thesis plan and methodology, assumptions, definitions, limitation and delimitation. Chapter two discusses the land of Cush which serves as the background for the message in Isaiah 18:5- 6. It mainly consists of exegesis of verses 1 and 2 where the prophet describes the land of Cush. The land of Cush is described, located and identified on the basis of Isaiah's description. The extent of the land is pointed out in order to guide the reader in understanding Isaiah's intended audience. In chapter three, I exegete verses 2b and 7 in order to identify the people of Cush. This then led me to identify the possible Cushite communities at present. Chapter four focuses on the message of Isaiah 18 and its impact on Cush. This consists of exegesis of verses 3-7 where the inhabitants of the whole earth are called to witness the events of the destruction along with the content of the message of doom as well as God's position at the initial development of the events preceding the destruction. This then led to the examination of the impact of the destruction on Cush which is stated in verse 7. Chapter five aims at highlighting the relationship between the message ofIsaiah 18 and the present suffering in Sudan. It tries to reconcile the discussion of Cush in the opening verses with the ambiguity of the audience of the message in verses 5 and 6. This is then viewed in the light of the possible time for fulfillment to see the possible connection between the two. Chapter six then presents the conclusion reached on the basis of the findings. In conclusion, we have been able to locate the land of Cush south of Egypt which comprises of modem countries of Sudan, Ethiopia, Eritrea, Djibouti and Somalia. We have also been able to identify the Nubians, the Zing and the Abyssinians as the recipients of Isaiah's message. But our finding has shown the difficulty in taking the present political situation in Sudan as the fulfillment of Isaiah 18 and the church in Sudan has been advised accordingly on the basis of the finding.
an examination of Ephesians 1:3-14 with focus on our spiritual blessings and their implications for Christian living
(Africa International University, 2021-07) Makokha Martha Christabeth
In Apostle Paul’s letter in Ephesians, Soteriology and Ecclesiology among others are the vital doctrines. Ephesians 1:3-14 pericope details the spiritual blessings that come from God’s redemptive plan and work which is accomplished in Christ. Paul praises God for his sovereign will, good pleasure, and the richness of his grace. He uses the word εὐλογητὸς (blessed) in praising God who is worthy to be thanked for his doings and ascribe glory to him alone. Also, implications of the study for Christian living are considered. According to the researcher, Paul mentions in Ephesians 1:3-14 six spiritual blessings all of which are found in Christ. He instructs that believers in Christ have been chosen (v.4), predestined to a divine adoption (v.5), redeemed (v.7), received the mystery of God’s will (v.9), received an inheritance beforehand (v.11 & 12), and been sealed with the promised Holy Spirit as eternal life’s security upon responding to God’s word (v.13 & 14). The exegetical method has been used to interpret the passage. God is described as active in the past, present and future where his loving purpose is seen in various ways. The grand plan of God for human salvation from the eternity past is revealed in this first chapter of Ephesians. The cosmic unity is enhanced through Christ who is the source of it. It is in him that the work on the Cross that brought us salvation was accomplished. It is because most people struggle to understand what spiritual blessings are that the writer purposed to research on it to bring some enlightenment. The relevance of this study to peoples' beliefs, values, attitudes, and practices and the church and community to help solve existing problems in the same regard, as well as its applications, are brought out.
an intertextual study of the Davidic covenant (2 Samuel 7:1–16//Ezekiel 34:23–31 and 37:15–28)
(Africa International University, 2020-11) Lonu Budha Victor
This study focuses on the Davidic Covenant in 2 Samuel 7 and Ezekiel 34 and 37. The appearance of David in the text of Ezekiel raises the question of whether the text of Samuel might have influenced that of Ezekiel. The study thus undertakes a careful examination of these texts and argues that this is indeed the case. This influence is treated from literary, theological, and conceptual points of view. Following an exegetical study of the texts under consideration, an intertextual approach is adopted in this research. Intertextuality is the suitable methodology for this study since it enables one to establish connections between the texts of study. Its benefit for this study also resides in the fact that the text of 2 Samuel 7 is prior to that of Ezekiel 34 and 37. The influence of 2 Samuel 7 on Ezekiel 34 and 37 sheds light on our understanding of the significance of the Davidic ruler in Ezekiel. The Davidic Covenant is an important biblical concept; it encompasses YHWH’s plan not only for the Jewish people, but also for the whole of humanity. It also provides a model of leadership that pleases YHWH. Accordingly, the findings from the study will give room for application in African countries. Considering the implications of the study for the African context, the study will emphasize Jesus Christ as the fulfillment of the Davidic promises of Ezekiel 34 and 37. The African church today swears allegiance to Jesus as King while carrying out her prophetic mission within a fallen world filled with corrupt leadership
an investigation of the missionaries’ contribution to the growth and achievements of Africa international university, Kenya
(Africa International University, 2021-07) Wambugu Steven Njeru
The study investigates the role of Christian Missionaries at Africa International University concerning Spiritual, Academic, Infrastructural Development, and Financial contributions. To answer the question of how the missionaries contributed, the researcher used a Biographical Narrative Inquiry method for data collection and analysis. The growth and development of AIU cannot be wholly attributed to Christian missionaries as they had considerable local indigenous input that cannot be ignored or reduced to the overall development of the institution. The research findings showed that the missionaries contributions met the objectives of establishing a world-class educational institution that trains men and women with necessary ministry skills; develops in students a deeper understanding of biblical and theological foundations; studies the major issues and challenges facing Christianity in Africa as well as engaging in research and contribution to academic publications in addressing the concerns and needs of African Christianity. The research findings also concluded that the missionaries were and still are a significant and necessary component in the growth and continued existence of Africa International University. The effect of their contribution has impacted not only the teaching culture at AIU but also impacted thousands of graduating students who have been key contributors to their organizations in Africa and Christian society in general.
An investigative study of the Bridge of Hope girls’ school education model in post-conflict Liberia
(2017-07-31) Jackson Garpu Weah
This qualitative empirical research used a “case- study” methodology presents the evidence derived from empirical research that the all–girls educational model being implemented at Bridge of Hope Girls’ School is actually producing significant identifiable changes in girls. Some of the factors which were examined to indicate successful change include creation of pathways for disadvantaged girls to access the process of, retention of students in the institution, progression of students to higher grades at appropriate times, and completion of school by the girls. This investigative research sought to provide a comprehensive case study of the Bridge of Hope Girls’ School within the context of all-girls education model for girls. The main focus of this dissertation is to propose new paradigm of doing girls’ education herein referred to as the Bridge of Hope Girls’ Transformational Education (BOHGTE) Model. A Christian transformational education ( girls-only) model provided at BOH that has produced an empirical evidence of a significant measurable positive difference in reducing cultural disparity between boys and girls education, transform negative cultural assumptions and changing social narratives of girls in ways that lead to increased enrollment, retentions and progression of girls in Monrovia informal setting. The study participants included the girls at Bridge of Hope, alumni, administrators, faculty, staff, and trustees. Data was gathered through opened -ended interviews and document analysis. With thorough analysis of all data ( interviews and documents) the following themes surfaced: Environment aids student learning outcomes; Christian worldview and ethical foundation of BOH model ;Organizational systems; Gender differences in how boys and girls learn and behave in educational setting; Emphasis on staff development -qualified teachers and training teachers to do “transformational education; Distractions in co-education; In classes that are separated by gender, male and female students work and learn on the same level as their peers and relevant curriculum.
Analysis and Critique of Traditional Explanations of African Indipendency : a case study of the Eternity Worship Centre, Nairobi, Kenya
(2014-05-26) Weah, Jackson Garpu
In the last two decades a new phenomenon has occurred within African Christianity. There has been a proliferation of new religious groups, churches and ministries which for the most part have seceded from the classical African Initiated Churches or among themselves. These movements arose in the wake of the collapsed economic and political systems in the decade of the 1980s. The failure of nationstates created massive disillusionment which resulted in many Africans turning to these popular religions as a place believed to give full participation and satisfaction. This present work attempts to tell the story of the Eternity Worship Centre as an example ofthis new phenomenon by utilizing oral history, relying heavily on the memories of the founding members. It aims at analyzing and critiquing the traditional explanations of African independency which states that Africa Initiated Churches emerged as a result of revolting against legitimate missionary leadership. The first chapter/ introduction state the purpose, significance and methodology of this task and review some of the relevant literature. The next four chapters tell the story of the Eternity Worship Centre and its secession from the Rhema Fellowship. The second chapter briefly traces the background of Christianity in Africa as well as the rise and traditional explanations of African independency. Chapter three mainly focus on the rise of the new phenomenon (popular religion) in Africa in the decade of the 1980s and concluded with the history of Rhema Fellowship and the birth of Eternity Worship Centre. Chapter four highlights the analysis and influences on the Eternity Worship Centre by different religious forces. Chapter five takes a careful look at the factors which were responsible for the secession of Eternity Worship Centre from the Rhema Fellowship. The thesis concluded with lessons, recommendations, and future of the new phenomenon in Africa in Chapter six.
An Analytical Biography of Byang Henry Kato (1936-1975):
(2020-06-30) Foday-Khabenje, Aiah Dorkuh
Approaches used in Asian Evangelism in Nairobi
(2014-05-09) Kiriga, Mwiranga Gideon
The objective of this study was to investigate how churches and para-church organizations reaching out to Asians with the Gospel of Jesus Christ in Nairobi prepare and carry out evangelism and nurture converts, relating that to the resulting experiences. In order to achieve this, the researcher undertook an extensive review of related literature. Literature on with preparation for evangelism, methods of evangelism, follow-up and nurture of converts, and especially giving special attention to those written with an understanding of the context. It was a descriptive study that sought to discover the situation as it is and thus the researcher used open-ended questions more than closed-ended questions in much of the data collection. Three methods of data collection were used, i.e. questionnaires, interviews and participatory observation. A sample of twenty two (22) participants from five different churches were served with questionnaires, six pastors/evangelism team leaders interviewed, and the researcher personally participated in six outreach related activities organized by individual churches besides attending their Sunday services. The findings indicate that all the churches involved in Asian outreach do some form of preparation for evangelism but for most of them it is not sufficient. The methods used in evangelism are well chosen and appropriate to the targeted community. Some of the activities used for evangelism such as dinners and clubs are unique to this group as they are not characteristic of conventional approaches. It was clear that each approach bring about a different kind of response and consequently experiences that result. Where strong friendship relationship was established before hand, e.g. in neighborhood evangelism where a person reaches out to a neighbor he/she already knows, better results and experiences are achieved than when the gospel is presented to strangers or by strangers. When genuine conversion is achieved, discipleship is exciting as the converts are zealous to know more about God. Both new believers' classes and home fellowships or care groups are used to nurture the converts.
The Armenians and the Turks :can these two nations be reconciled?
(2014-04-03) Babayan, Hasmik
This paper begins with a historical description of Turko-Armenian conflict in order to gain an accurate understanding about the cause and effects of this conflict, as well as the historical overview attempts to present the complicated situation of this conflict in the spheres of politics, economics and religion. Later it will look at the psychological and spiritual part of the conflict. This section will mainly discuss the problem of exclusion, embrace, forgiveness and reconciliation. It is my great hope and prayer that this study will encourage Armenians to start loving Turks through unconditional love of Christ, through which only reconciliation and forgiveness will be possible.
An Assessment of the Strengths and Challenges of a Residential approach and a Community based approach to Caring for HIV positive Orphans :a case study of Grace Children's Center and the Lea Toto program
(2014-05-16) Rogers, Valerie
The objective of this study was to assess the strengths and challenges of a community based model and a residential model of care for HIV positive orphans. In order to achieve this purpose, research was carried out with two different ministries in Nairobi, Kenya: Lea Toto, a community based model, and Grace Children's Center, a residential model. The research was a qualitative study and data was collected primarily through ethnographic interviews with caregivers and staff members from each program. Questionnaires were also used to gather background information about each program. The researcher examined the strengths and challenges of Grace Children's Center and Lea Toto in light of literature discussing HIV/AIDS, orphans, and programs to care for orphaned children. The findings revealed that both programs have many strengths and are effectively caring for HIV positive orphans. The main strengths of Lea Toto are that they empower willing caregivers, the caregivers are familiar adults, their impact extends to the entire community, and they have the capacity to address stigma in the community. The main strengths of Grace Children's Center is that they are able to provide care for children who are abused, neglected, or threatened, the home functions as a family rather than an institution, and they are able to provide total care for the children. Both ministries also face challenges. Lea Toto faces the challenges of poverty in the community and monitoring the administration of drugs by the caregivers. Grace Children's Center faces the challenges of stigma and limited travel outside of the residential home for the children. Based on these findings, recommendations were made for community based programs and residential homes to work together to meet the needs of HIV positive orphans. Recommendations were given for community based programs to economically empower caregivers and to engage and empower the entire community. Recommendations were given for residential homes to foster a family environment and to integrate their children into the surrounding communities.
An assessment on the implication of spiritual fatherhood and spiritual sonship in the Kenyan Pentecostal and Charismatic denominations
(2014-05-07) Oyola, Kenneth Amolo
The purpose of this study was to discover the implications, relevance and importance of the concept of Spiritual fatherhood and sonship to the Pentecostal and Charismatic Churches in Kenya. In order to achieve this purpose, research was carried out where by data was collected through discussions and structured face to face interviews with three denominational leaders, six spiritual sons/daughters, two local church pastors who don't ascribe to the concept. The findings revealed that the concept is regarded as necessary and important by majority ofthe leaders and church leaders as well as those whom they regard as their sons/ daughters. However it has been misused by certain people to manipulate and dominate others whereas in certain occasions it has been used to kill the ministry of others. It has also revealed that it is one of the best way to disciple others into the ministry and prepare to hand over the baton 0 fthe ministry to the next generation. The research has revealed that though the church is so much involved in the concept of mentoring, it has to change its tact tic on how to bring up leaders for effective and efficient ministry and ensure smooth and seamless transitions as well as meaningful church growth. Based on these findings recommendations are made on the Church leaders as well as the local church pastors of Pentecostal and Charismatic churches to embrace the concept of spiritual fatherhood and sonship. However it should be structured in a manner that it does not breed domination, manipulation and control of those being spiritually fathered. This can be done through holding seminars, conferences and even preachings and teachings in the local churches.
Benefaction and Patronage in the Pastoral Epistles
(2013-03-30) Nzyoka, Nathan Joshua