Master's theses (NEGST)

Permanent URI for this collectionhttps://dlibrary.aiu.ac.ke/handle/123456789/666

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Subject: search.filters.subject.missiological implications

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    An examination of the decision-making process among the Digo Muslims and its missiological implications for Christian witness in Likoni - Mombasa
    (2014-04-07) Ndunda, Samuel Mwatu
    This study seeks to examine the decision-making process among the Digo Muslims of Likoni - Mombasa, as influenced by their social systems and kinship patterns, which in turn may impact conflict resolution and Christian witness among them. The research discusses the historical background of the Digo people, their descriptions, the penetration of Islam into Digoland, the Islamization of the Digo people and the Islamic teachings on the process of decision-making. In order to accomplish this research, a qualitative research methodology was applied. Data was collected through open-ended interviews, structured and unstructured interviews, as well as modest participant observation. It was then analyzed and interpreted using the taxonomic analysis as specified by Spradley (1980, 112). In light of the command of our Lord Jesus Christ and also the current resurgence of Islam, conflict resolution and evangelism among Muslims communities cannot be an option for the church of Christ. With this realization in mind, the author felt moved to examine the process of decision making among Muslims, as this is the only way that missionaries can engage Muslims in making decisions for Christ. In this regard, this study will be used to help missionaries to develop relevant strategies and apply them in solving the conflicts that keep erupting among the Islamic communities. Concurrently, these strategies will be applied for Christian witness. It was discovered that the principle that no community of Muslims, large or small, should be without ul al-amr (a decision-making body) plays a great role among the Digos. According to Surah 42: 38, believers' affairs are run by consultation amongst themselves. Since the choice of the decision-makers is the first and an important step in the running of the affairs of a community, as will be suggested later in this study, this choice is also subject to the principle of consultation and must therefore be made by a process of election that involves the whole community. After their election, the decision-makers still remain bound by the principle of consultation. It was discovered that after the elders are elected they remain in power as long as they live. Additionally, they cannot decide whatever they desire or whatever suits them, but rather must reach their decisions after due consultation.
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    A study of the muslim concept of hereafter and its missiological implications for the Christian witness in Mikindani-Mombasa.
    (2014-04-07) Oseje, Lawrence Odhiambo
    After September 11th 2001, terrorism attack in New York City, the world's attention was drawn to the Muslim 'world'. The need to reach the Muslims became a reality. It is in this lime light of event that the researcher attempts to explore one aspect in the Muslim worldview that can adequately be resourceful to the Christian church of all ages as far as Muslim evangelism is concerned. Qualitative research methodology was applied in this study. Data was collected through open-ended interviews and moderate participant observation. It was then analyzed and interpreted. The findings revealed the reality of death in Islam and how they deal with the issues pertaining to the hereafter. The findings also revealed themes such as five 'pillars' and articles of faith which are foundational as far as Muslim beliefs and practices are concerned. It was discovered that faith in Islam finds its true expression through prescribed practices (five pillars of Islam) such as recitation of creed, prayer, fasting, alms-giving and pilgrimage to Mecca. Such practices coupled with belief in the unity of God Tawhid, make Muslims hopeful and prepare them for hereafter. But still, despite one's effort in keeping with the good deeds as prescribed in their religion, there is no surety of going to heaven except by the will of Allah. Such impeding dilemma in Islam makes it necessary for the Christian church to develop a meaningful missiological relationship that will provide hope to the Muslim in their quest for the life to come.
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    The concept of sedik el aziz/sedika el aziza (genuine friendship) among the Sudanese muslims at Malakia in Juba and its missiological implications for christian witness
    (2014-04-07) Avokaya, Bismark Monday
    The study attempts to investigate the concept of sedik el aziza / sedika el aziza (genuine friendship) among the Sudanese Muslims at Malakia in Juba and its missiological implications for Christian witness. Twenty selected Muslim informants were the main sources of information for this study. Three main research questions were designed to help carry out the study: firstly, what do you understand about sedik el aziza / sedika el aziza as a Muslim in Malakia? This is to help the researcher to understand the emic view on the concept as perceived by the Muslims. Secondly, what impact do you think sedik el aziz / sedika el aziza relationships have on the communal life of the Muslim in social life, economical life and political life? This is to help the researcher to understand the impact on socio-economical and political life of the Muslim. And thirdly, in what ways do you think sedik el aziz / sedika el aziza relationships impact the religious decision making of a Muslim. The intent is to help the researcher to understand the impact it has on a Muslim's decision making especial in relation to conversion. Also, the researcher had some ethnographic observations on Muslim relations in three places: restaurant, tea shop and some shops. The results show that sedik el aziz / sedika el aziza is a cordial relationships between two individuals or more and is derived from the Muslim concept of Ummah, over and against the tribal or national identity. It is primarily based on true love; actions of kindness, trust and confidence which involves the idea of honesty as well. Socio-economically and politically, sedik el aziz / sedika el aziza impact both Positively and negatively depending on the common interest. For instance in social life, it impacts the behavior (or life style) and views either positively or negatively. Economically, there is inter-dependency where the individual friends depend on each other. Also, there is an element of economic empowerment when one is not financially stable or of life skill training for those who are in need. However, at times there is economic dependency, which has negative impact. Regarding politics, most friends seem to come from the same political persuasion though, at times, some are from different persuasions. But the key in the relationship is respect for each other. Regarding the impact on religious decision making, the following were found: knowing the interest of the un believing friend comes high. The life of iman (or faith) or living an exemplary life as a Muslim is second in rating and associating with the unbelieving friend might cause him/ her to decide for iman was also rated. Based on these findings, it becomes necessary for the Sudanese Christians at Malakia in Juba to consider these characteristics as significant in establishing, promoting and maintaining meaningful relationships with their Muslim neighbours.